Tuesday, 5 April 2022

OZAKI Yutaka - For the purpose of what I am I itself, I must stand eternally at this city. 1988

     

OZAKI Yutaka   Japanese singer-songwriter
1965-1992 Died at age 27


Watashi ga watashi de aru tameni,    For the purpose of what I am I itself, 
Watashi wa kono machi ni tachi tuzukenakereba naranai.  I must stand eternally at this city.

Kimi ga kimi de aru tameni,   For the purpose of what you are you itself,
Kimi wa kono machi de kachi 
tuzukenakereba naranai.  You must win eternally at this city.

OZAKI Yutaka 1965- 1992 age at death 27.
Lyrics, composition and song by him.

Monday, 4 April 2022

Sekinan Data: Meaning minimum On Roman Jakobson, Sergej Karcevskij and CHINO Eiichi 2013-2017

Sekinan Data: Meaning minimum On Roman Jakobson, Sergej Karcevs...: Meaning minimum On Roman Jakobson, Sergej Karcevskij and CHINO Eiichi TANAKA Akio 1. Meaning minimum  is one of the kernel concepts for the ...

Sekinan Data: Farewell to Language Universals 2020-2021

Sekinan Data: Farewell to Language Universals 2020-2021:   Farewell to Language Universals 18/03/2020 19:40 ;  First uploaded date to Sekinan View I ever thought of language from the vie point of t...

Sunday, 3 April 2022

About Broad Language 2018

   

About Broad Language  2018


Comment at Time


1.
I have written several letters to acquaintances on books, ideogram, 21st century's themes and so forth from the beginning of this year. Probably it is the time for looking back over the past of my study footprints. 23 September 2018.
2.
On 25 May 2018 I went to Tokyo Metropolitan Museum, Ueno, Tokyo to see the exhibition titled French Landscape Paintings from the Pushkin State Museum of Fine Arts, Moscow. When I saw the paintings, a notion occurred in my mind, that was caused by my study's theme, time in ideogram. For details refer the essays written before. Now I point out one thing. Possibly painting is near to ideogram, such as the floating time between painting's air expression and ideogram's line and ideogram's space.   23 September 2018.  
3.
Broad Language is my new concept from the beginning of this year. Details are shown at Letter to Y. Of Broad Language on 5 February 2018. Related papers are also seen at Determination of concept, Broad Language. 23 September 2018.
4.
SQGL has started Blog page. At first I took up Old Tokyo, in which I wrote on Kiyozumi Park, Koto Ward, Tokyo.  14 October 2018.
5.
Sekinan Library's history till 2015 is shown at the blog, Sekinan Research Field of Language to SRFL Theory, which is reprinted from SRFL Data's History. 14 October 2018.
6.
On 25 May 2018 I went to Tokyo Metropolitan Museum, Ueno, Tokyo to see the exhibition titled French Landscape Paintings from the Pushkin State Museum of Fine Arts, Moscow. 16 October 2018.
7.
From LT Pen Extract, Non-symmetry, 1920s' Prague and Sergej Karcevskij's "Du dualisme asymetrique du signe linguistique".  17 October 2018.
8.
Tale TO WINTER. RI Ko. 2015. 17 Winter comes as grace falls. 19 October 2018.
9
Tale TO WINTER. RI Ko. 11 Paul Dirac and TOMONAGA Shin-ichiro on Super multi time theory. 20 October 2018.



Tokyo
23 September 2018 - 20 October 2018
SQGL

Reprint
Tokyo
7 July 2020
Sekinan Nerve 

About from 1980s - WANG Guowei, CHINO Eiichi, Gödel, Bourbaki and Wittgenstein. At Hakuba, Nagano with Japan Alps

   

About from 1980s


TANAKA Akio

SRFL Sekinan Research Field of Language was established in 2003 for the study on language universals, that was the core theme since my youth time some 40 years ago in the 1970s. But real start was much later in the late 1980s.

In 1986 I established Sekinan Library for the base of study at Tachikawa, Tokyo. At that time my main theme was declined to the study of old Chinese character’s classical semantics using the traditional study of the form of characters reading Qing Dynasty’s WANG Guowei. The study from the direction had not given me so rich results. I at the same time read some mathematical books influenced from Bourbaki that was the big stream in 1970s in Japan. Set theory represented by Gödel was also the favourite at the time.

In 1990s I determined the direction of study only to language universals taught from CHINO Eiichi, one of the modern typical philologists of Japan. He taught me almost all the aspects of European philology that were unknown for me. In the various themes he gave me, the most impressive was the existence of the Linguistic Circle of Prague. Above all Sergej Karcevskij was overwhelmingly deep and moving. But Karcevskij’s approach was seemed to be intuitive and far from clear descriptiveness.

I began to learn the theme hinted by Karcevskij while learning Gödel, Bourbaki and Wittgenstein that was also gave me the big influence form the age 20s. I had frequently read Wittgenstein’s TRACTATUS. But my base of math was so poor and never became the descriptive use for language’s delicate phases. So I again restarted math from geometry that gave the most familiar and clear image for me. My intuitive image and basic math description were seemed to be able offer in nearly millennium days.

In spring 2003 I knew the application paper for the international symposium held by a certain institute. I arranged the short paper for it till early summer and sent it. The paper was happily adopted as one of the language and literature section of the symposium. The paper’s title was Quantum Theory for Language. It was again arranged next year 2004 as the title Quantum Theory for Language synopsis.

The establish date of Sekinan Research Field of Language was 23 August 2003, that was the date of completion of proto-conceptive paper of Quantum Theory for Language at the hutte in Hakuba, Nagano. Now the time passed rapidly 10 years. All things are now very dear for me with fine landscape of Japan Alps.

Tokyo
14 August 2013
Sekinan Research Field of Language

Read more: https://srfl-lab.webnode.com/about/




Kirigamine Highlands, Nagano, Japan
‏‎14:28:18 14 July 2011

Edward Sapir gave me a moment to study language universals together with Sergej Karcevskij

 

Edward Sapir gave me a moment to study language universals together with Sergej Karcevskij


TANAKA Akio


Edward Sapir's LANGUAGE AN INTRODUCTION TO THE STUDY OF SPEECH 1921 gave me a moment for study in 1980s while I was roaming about the darkness of not- getting any aim to study on language. I ever wrote a short paper being influenced in 2005 and after also wrote a memo on his book in 2014.

Substantiality / 2005
Edward Sapir, Language, 1921 / 2014

A moment came from his famous concept drift. At the near-end Chapter 7 Sapir wrote "the three major drifts", that were the next.

"The drift toward the abolition of most case distinctions"
"the correlative drift toward position as an accompanied"
"the drift toward the invariable word"


This "the three major drifts" are all apparently seen in Chinese, especially in the classical written language. At my age 20s and 30s I continuously had read Qing dynasty's classical linguistic books and papers.  WANG Guowei, ZHANG Binglin, DUAN Yucai, WANG Yinzhi were the most reliable works for me.

Meaning minimum / 2013
The Time of WANG Guowei / 2011
The Days of Ideogram / 2017


This paper is unfinished

Tokyo
27 July - 28 July 2017
Sekinan Library 

To Winter. RI Ko. 2015. 3 Inscription of ancient China. Translated by Google translate 2020

 

To Winter. RI Ko. 2015. 3 Inscription of ancient China. Translated by Google translate 2020


From Author;
This essay has text incompleteness by web's ability.
Please refer to the next text.
Original next is Japanese.

https://geometrization-language.webnode.com/news/to-winter-ri-ko-2015-3-inscription-of-ancient-china-translated-by-google-translate-2020/



 

To Winter. RI Ko. 2015. 3 Inscription of ancient China

----------------------------------------------------------------------------------------------

From author 2:
This old letters of China, Jaguwen in Chinese, is the very starting point of my research of language's basis.
WANG Guowei
, genius of Qing Dynasty, is my admire scholar in life. At Kanda, Tokyo - The biggest old bookshop streets in Japan, where I bought his Selected Work Book titled Guantang jilin in 1974, age 27. It has become my lifetime book. His harbinger DUAN Yucai is also my teacher in life. His book, Showenjezichu has vast value to the research on Chinese letters till now. 


----------------------------------------------------------------------------------------------

It was sunny on Sundays so I took a tram to the secondhand bookstore. If you go through a wide highway enough, you will enter the secondhand bookstore area. The ginkgo tree on the roadside tree is still a little early in the yellow leaves. The brown brick buildings lined up on the left and right are in harmony with the old cobblestone walkways. Once upon a time on the city line, I got off at the old D station and went south on the cobblestone walkway into the secondhand bookstore district. So now it's easier. Just north of the tram stop, there is an N bookstore of popular Chinese books. It's the easiest routine to walk, so I've often come to the same bookstore before I knew it. N bookstores have a narrow frontage and a long back, as is customary for bookstores around here. There are two aisles and four bookshelves. There is a clerk at the back. I once asked about the stock of a book I remember. Then, I got into trouble because I was silently handed over a thick catalog. Since then, I haven't asked too much carelessly. Since I'm looking around the entrance, I'm going into the depths today. It takes only a while to get used to the light darkness. The old, large, and spectacled clerk is silently continuing to work, perhaps as a package to be shipped to the library. An unknown book title is lined up on the slip. A decided not to get in the way and looked at the bookshelf directly in front of it. I reached out to the book's dictionary of shell characters on the cover of a light gray mouse, which was right in the middle section. It is heavy when picked up. It has a unique oily odor. There may be few real oil-printed books like old days, but Chinese books have a unique odor. Inside is a black frame with vertical ruled lines, on which handwritten characters are printed. The scraps of letters are not so tight. Many handwritten characters are too hard to read and difficult to read. Since the foreword is long, I looked at the end of it and it said that it took eight years to make this dictionary. The inscription on the headline is in the list after the introduction. When you look at the text, there are quite a few words that say "letter shape is quite unknown" or "unclear". I decided to buy it because I was honest and liked it. It was so heavy that it would be inconvenient to walk from now on, but since it would be awkward to drop in again on my way home, I bought it as it was. A little south on the opposite sidewalk, there is an old two-story coffee shop. The first floor is like an office, and you can go up the stairs to become a store. I went out without having lunch, so I decided to do it easily. There are always few customers. I wonder if this is all right, but it's still going on. Looking down through the window, people rush through the sidewalk. Perhaps a person from a bookstore, he ride a sturdy bicycle with a large bamboo carrier. Sometimes tram is passing. This landscape hasn't changed in a long time. He walked around here like a lion. It was not long before he was interested in skeletal script. The origin of anything is fascinating. The letters started here, and that was enough grounds. After that, I spent a while reading introductory books and commentary. A certain concept, the figure that represents it, and its deformed depiction change with the times. But soon after, I wondered what was in front of it. Nothing. What happens when you go to a place where there is nothing? The idea is getting simpler and childish, and there is nothing at the tip of it. When I thought so, I didn't feel like continuing. After that, I moved, and some of the books I collected were scattered.However, it was because of the fireworks prints that I recently started to worry about skeleton letters again. While thinking about the flow of the screen, time is inherent in the figure, because the instep character showed it. In the print, fireworks are launched one after another and open. It is repeated infinitely in small prints. You can call it an event in a closed time. I thought that there might be such closed time in the letters. Once upon a time I was looking at the forest of the Kando, the kingdom, and I encountered a sentence. It was written about the letter "Yagi". This character has the meaning of "crossover" or "permanent". The kingdom says, in its inscription, the two horizontal lines drawn up and down are the riverbanks, and between them is a crescent-shaped boat, a boat crosses between the banks, so `` "Crossing" or "going back and forth" means "repeatedly performed ." When I felt that the kingdom Wei revealed the existence of time in the kanji as a structure, I was defeated by the precise reasoning, but at that time it was just that. It's now revived under the sun by the fireworks prints. I could barely understand a part of it when I decided to leave the Kandorin forest on a wandering day, but I was foreseen that hope would shine like a straw. That has now become a reality. In his book Guantangshilin, at ShiXi, the word "west" indicates that it is a bird's nest, and in his book Shizhoupianshu, the word "middle" indicates that the flag is fluttering in the same direction due to the wind. . That is, the birds return to their nests at sunset and the flags flutter in the wind at the center of the group. There was just time in the letters. In particular, it was said that a "middle" character with a flag fluttering to the left and right was a phenomenon that could not occur in the same wind, and there was a transmission error in that character, and it was said that it was a letter.Although the texts of WANG Guowei are all relatively short, each one of the warichu, special notes was filled with a swift and sharp view that evoked vast historical facts behind it. In literature as well, he say finely in Renjiancihua speech, in the air, the colors in the phase, the shadows in the water, the shadows in the water, the elephants in the mirror, and the words. Touch the finiteness of language and the infinity of meaning. Also, the five letters of "wet the light rain stream" will all be able to photograph the soul of spring grass. WANG Guowei was born in 1877 and died in 1927. Did he live in the modern age with a sharpened gift, or did he himself build the modern age? While reading the dictionary, which I stopped when I returned to my room, I was attracted to the skeleton letters of " iku". It is clear that this letter is the image of a woman giving birth and the image of a child being born below. In ancient form the child is therefore written upside down. Some sources also indicate amniotic fluid at birth. In other words, the original meaning of this letter is the birth itself, but after childbirth, childcare begins immediately. Therefore, it was written that the meaning of "indulge." From the idea of the time inherent in this letter, we can take the steps from preparation for childbirth to childbirth itself, and upbringing. I was curious, so when I look at this letter again, when I look at Shuowenjezichu of the DUAN Yucai, which is the most respcted by WANG Guowei in Chinese classical linguistics, the upside-down child is not good, so it has meaning to make it good It was written. The explanation is that although the image of the original material is left in the "upside down child" part, it is abstract as a whole, and it is inherent in the figure and the figure showing the concrete course of birth that the original material has. From the time it was told, it was a long way off. The rare scholarship, DUAN Yucai died in 1815. The bone character discovered in 1899 was finally unseen.

 

Read more: https://geometrization-language.webnode.com/news/to-winter-ri-ko-2015-3-inscription-of-ancient-china-translated-by-google-translate-2020/